Comparisons with complexes for male monastics inform this study of how patterns of patronage and urban development inflected the ways in which convent architecture publicly redefined and re-presented the identity of the communities it enclosed. Convent archives, site and urban plans, building chronologies, patron family histories, civic building statutes all offer evidence for the patchwork and partial conversions of buildings designed to convert. This chapter examines the adaptive and accretive practice of converting buildings of various functions to accommodate communities of women religious in Renaissance Venice. 12 Whatever happened to Dinah the Black? And other questions about gender, race, and the visibility of Protestant saintsĪlthough the monastic principle of poverty had, for centuries, been intended to guide the architectural development of monasteries and convents, the 1260 Franciscan General Chapter of Narbonne took the radical step of recommending that communities of friars adapt existing buildings rather than build complexes ex novo. 11 Turning tricks: erotic commodification, cross-cultural conversion, and the bed-trick on the English stage, 1580–1630.I qualified as an architect in 1996 and have lived in. From the historical perspective, the Roman domus (house) was oddly enough not exactly ‘Roman’ in its character rather it was possibly inspired by a few older Mediterranean cultures including the Etruscans and the Greeks as is evident with the architectural focus on the central. 10 ‘I wish to be no other but as he’: Persia, masculinity, and conversion in early-seventeenth-century travel writing and drama 10 recommendations for Domus Architects and Project Managers Ltd from neighbours in London, England. The Roman Domus (House): Architecture and Reconstruction.9 Narrating women’s Catholic conversions in seventeenth-century Vietnam.8 Converting the soundscape of women’s rituals, 1470–1560: purification, candles, and the Inviolata as music for churching.7 Domus humilis: the conversion of Venetian convent architecture and identity.Also known for Architects, Interior Designers. 6 Uneven conversions: how did laywomen become nuns in the early modern world? Domus Architects and Interior Designers in Ludhiana is one of the leading businesses in the Architects.5 ‘The needle may convert more than the pen’: women and the work of conversion in early modern England Domus Architects Is A Canadian Architectural Firm With Over 25 Years Of International Experience In The Institutional, Commercial And Industrial Sectors.4 Gender and reproduction in the Spirituall experiences.3 ‘A father to the soul and a son to the body’: gender and generation in Robert Southwell’s Epistle to his father.2 The quiet conversion of a ‘Jewish’ woman in eighteenth-century Spain.
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